A novella, and the program built from it

He became the wisest man in the kingdom. Somewhere along the way, he forgot how to live.

Wisdom Without a Garden is a novella-length literary narrative inspired by the biblical figure of Ahithophel, the brilliant counsellor of King David.

But this is not simply a story about the ancient world.

It is a story about a question that remains painfully contemporary:

What happens when being useful becomes the centre of a person's identity?

Through Ahithophel's story, the book explores talent, ambition, recognition, usefulness — and eventually, discovering that you no longer know who you are when you are not useful, needed, or indispensable.

The biblical world provides the setting.

The question belongs to our own.

The book

Wisdom Without a Garden

A psychological novel drawn from the silences of the second Book of Samuel

Wisdom Without a Garden — book cover, a black tree silhouette against a dusk sky

Wisdom Without a Garden reimagines the life of Ahithophel, King David's counselor — a man whose advice was regarded as though one were consulting the word of God, and whose death Scripture records in a handful of spare lines.

Raised far from power, he learns early that being right is the surest way to be noticed. Competence becomes his language, usefulness his currency. From village disputes to the courts of kings, he builds a life around seeing what others cannot. But wisdom, slowly and almost imperceptibly, becomes more than his gift. It becomes his hiding place.

At the heart of David's kingdom, Ahithophel helps preserve an order that demands silence from those closest to him. When David takes what he wants, his granddaughter Bathsheba bears the wound, and her husband Uriah pays with his life. What Bathsheba asks of her grandfather afterward is almost nothing: not a judgment, not a solution, but something he has spent a lifetime learning to withhold. He cannot give it.

Then Absalom comes.

He offers Ahithophel what David never did: not merely a place for his counsel, but an audience for his grievance. And when a man has spent a lifetime being valued for what he can provide, being heard can feel dangerously close to being loved.

Anchored in the fixed events of Scripture and entering deliberately into its silences, this is a novel about wisdom without rest, duty without tenderness, and the quiet erosion of a man who becomes indispensable to a kingdom while remaining unknown to himself.

Read on its own, it stands as a work of literary craft. Read alongside BECOMING, it is the map the entire program is built from — every module opens with one of its chapters.

About the author

M.M. Ngandu writes about the erosion of the human interior: the roles people inherit, the cost of sustaining them, and what can disappear long before anyone notices.

For two decades he worked in corporate and international institutions, where he watched people he respected recede behind the roles they occupied — still present, still capable, still needed, yet increasingly unreachable.

Written in the Netherlands and shaped by a life lived across English, French, and Dutch, Wisdom Without a Garden is his first novel.

ISBN 978-90-8376-440-5 · Insightful Partner
Buy the book on Amazon

Read it for yourself

The author's preface, and the opening of Wisdom Without a Garden — Part One, in full: three chapters, unedited.

Preface

Preface

This novel was born of a loss that raised a question too persistent to set aside.

A friend chose to end his life, and for months a single question would not leave me: how does a life cross a line so quietly that those nearest it do not see? I found no answer in my grief.

Then I returned to an account in the second Book of Samuel — the story of a man at the very heart of a kingdom, a counselor so trusted that his word was treated as the word of God. He advised kings. He helped build an empire. And when his counsel was set aside, he went home, put his house in order, and ended his life. Scripture gives him only a dozen words and does not ask why. It simply reports the fact and moves on to the next matter of state.

That silence became my subject.

This novel follows the places where the biblical text is precise and the places where it is silent. The events belong to history. The interior life belongs to the novel.

This is not an attempt to explain Ahithophel. It is an attempt to dwell inside the silence that surrounds him. The kingdom is ancient. The silence, I have come to think, is not. I had watched it before, in rooms where being useful was so well rewarded that it was easy to mistake it for being known.

Promising to Be Seen

"If you see a man skillful in his work, he will stand before kings; he will not stand before obscure men."

Proverbs 22:29

Chapter 1

The Fig Tree

i.

The grey light before sunrise was the color of old linen. Ahithophel had been at the window since the first goat called—not because he had risen early, but because he had not slept. The goat had woken him, as it did most mornings, its bleating sharp and insistent from the neighboring yard. But tonight he had not gone back to sleep. He had been watching the square below, his palms flat against the stone sill, and had seen the shape cross from the eastern alley before the figure had even resolved into a man.

Baruch. He recognized the shape by the way it moved—with the unhurried care of a man who wanted to be seen, but only by the right people, and only at the right moment. Baruch walked as though he owned the dust his sandals disturbed, but Ahithophel had marked that he always chose the shadowed side of the street. A man who wanted to be seen did not walk in shadow.

Baruch stopped at the well. He stood there, not drawing water, his hand resting on the stone rim as though he had come for a purpose he was not yet ready to name. Ahithophel's eyes stayed on Baruch's fingers, curling and uncurling against the stone. The man was nervous. A nervous man at sunrise meant a boundary dispute. Boundary disputes meant a gathering of the elders.

He felt his mother's approach before he heard it—the particular displacement of air when she entered a room, the slight change in the quality of the light. She stood behind him, close enough that the warmth of her body reached his back. She did not speak.

"Baruch came before sunrise," Ahithophel said.

She leaned forward to see. He felt her breath on his hair. "Then there will be another boundary quarrel."

"How do you know?"

"Because men only arrive that early when they hope certainty will wake before everyone else."

She said nothing further. He heard her step back toward the fire, heard the clink of the pot being set on its hook. She did not ask whether he had understood her, trusting him, as she always did, to keep what she had given him until he found a use for it.

ii.

Ahithophel was nine years old, and he had already learned the whole of his standing in Giloh. The fig tree at the center of the village was older than anyone could remember. Its roots had cracked the flat stones around its base, and the elders had long ago stopped trying to repair them. The broken stones had become part of the meeting place, worn smooth by generations of sandals, and the men who gathered there now stood on a surface that was at once deliberate and accidental, a kind of formal ground that no one had ever intended. In the deep shade where no one sat, the earth was soft and dark, and sometimes small green shoots appeared that no one ever thought to water.

A boy did not sit among men. That was the first rule. But if he made himself small enough that no one thought it worth the trouble of sending him away—if he pressed himself against the base of the fig tree, his back against the roughest part of the bark, his knees drawn up so that he occupied no more space than a resting dog—he could look on. He could listen. No one supposed that a child's ears might carry any weight at all. He studied the grown men the way a child studies a door left ajar. He rarely missed the gatherings where men sat to argue some single matter, letting slip far more than they realized.

He had been at this for three years now. He had learned to read the gathering by its geometry: the elders at the center, their backs to the tree, their voices carrying over the heads of the lesser men who stood in a loose semicircle. He had learned which men stood closest to the elders and why—always the men who had something to gain from being heard, never the men who had something to say. He had learned to read the silences. A silence was never empty. It was a room that someone had just left, and the air in it still held the shape of what had been said.

Today the geometry was different. Baruch stood at the center, not among the elders. Baruch had come early. Baruch had stood at the well until the light changed, and by the time the men gathered beneath the fig tree, he had already arranged the ground in his favor. The elders who should have been at the center were at Baruch's shoulders, not the other way around.

iii.

Ahithophel pressed his back against the rough bark and studied Baruch's hands. Baruch spoke with the slow assurance of a man whose memory had become the law, but his hands were doing something else. His right hand, the one that was supposed to be gesturing toward the boundary line, kept drifting back to the hem of his tunic. Not a nervous gesture. A protective one. As though the tunic itself held something he wanted to keep hidden from the light.

"This land belongs to Giloh," Baruch said, and his voice had the weight of a stone being set in place. "Keilah has no claim to the spring. The spring is on our side of the boundary."

He raised his hand toward the unrolled map on the ground. Ahithophel followed the gesture. The map was old. He could tell by the way the parchment had yellowed at the edges, the way the charcoal lines had blurred into suggestions rather than statements. A map that had been drawn and redrawn, each correction obscuring what had come before. Baruch's finger pointed to a line drawn in charcoal, a line that leaned east.

Ahithophel looked at the line. He looked at it for a long moment, letting his eyes find the space between what Baruch was saying and what the line actually showed. The line was wrong. Baruch had drawn it himself, or had ordered it drawn, and the line did not follow the natural contour of the rock. It leaned east. Anyone could see it. Surely anyone could see it.

He took a step forward. He did not decide to do this. He simply found himself standing, his hand pressed against the bark of the fig tree, his weight on his left foot.

"Master Baruch."

His voice came out higher than he had meant it to—a boy's voice, still years from a man's authority. He heard it and wished, too late, that he had waited. But he had already spoken.

"The boundary lay farther to the east."

The silence did not fall. It rose up all at once. Twelve heads turned—but not toward him. They turned somewhere just above him, somewhere just beside him. As though the air had moved in his direction and the men had decided not to follow it.

Baruch's hand stopped moving. For a moment his eyes flicked toward Ahithophel—a brief, startled glance, the kind a man gives to an insect that has landed on his arm. Then his gaze slid away. To the ground. To the map. To an old man's fingers rubbing the wood of his staff. No one looked at the boy who had spoken.

Ahithophel felt his ears burning, his cheeks flushing, the heat spreading downward to his neck, to the skin beneath his collar. His fingers clenched the hem of his tunic. He wanted to be looked at. He wanted to be corrected, even, if it meant being seen. But the eyes had already moved on. The men were talking again, their voices rising to fill the space he had briefly interrupted. The boundary was back in dispute. The map was being consulted. Baruch was speaking, and his voice had the same slow assurance as before, and no one mentioned the boy who had spoken.

Ahithophel stepped back. He pressed himself against the bark of the fig tree again, his spine finding the same rough groove it had occupied before. He wanted to be gone. He wanted to be swallowed by the tree. He wanted to be nine years old and invisible again, a child whose ears carried no weight, whose words left no mark on the world.

But the mark was already there. He could feel it in his chest, a coldness that had taken root where the warmth had been. Something shifted in him then and did not return. He stood there, a distance between himself and the others.

iv.

He hardly registered the walk home. His father went at no greater pace than usual, his sandals finding the same stones they always found on the path from the fig tree to the house. But Ahithophel could not feel his feet. He walked with his eyes fixed on his father's heels—the scuffed leather, the worn thong, the dust that rose with each step and settled again. He did not look up from his father's feet for the entire walk.

When they reached the house, his father did not speak. He went to the water jar, poured himself a cup, and drank it standing. He did not offer Ahithophel a cup. He did not look at him. He went toward the inner room and stopped at the threshold. Ahithophel, standing in the doorway, could not see his father's face. He could only see the shadow of his father's shape against the wall, the outline of a man who had not yet decided what to say.

"Being right matters less than the manner of saying it." His father's voice came from the shadow, and it was tired. Not angry. Tired. "Today you spoke too soon."

Ahithophel opened his mouth to answer, but his father had already stepped into the inner room, and the door was closing behind him. The latch settled with a soft click.

Ahithophel stood in the doorway. He stared at the closed door and did not move for a while. The cup sat empty on the table, and he did not touch it. His throat was dry, and he let it stay dry. He knew he had been right. He knew the line on the map leaned east, and Baruch was a man who said what he wished were true. The trouble was not what he had seen. It was that he had spoken before the room was ready. He would remember that. Next time, he would arrange the ground first.

He went to his mat and sat down. His legs, when he crossed them, were trembling. He put his hands on his knees and pressed down, forcing them still. He did not fall asleep at once that night; he lay listening to his brother's breathing, a strange footstep outside, a donkey rubbing itself against a wall in the neighboring yard, and stared at a crack in the wall, a thin line that ran from the ceiling to the floor like a dried-up river. He had never noticed that crack before. He would remember it, now, for the rest of his life.

The next day he watched more closely still. He studied men's hands, the glances that slid away from his own, the silences. Some silences, all by themselves, answered for him. Later that week, at the edge of the village, he stopped before a low fig tree whose fruit was not yet ripe. He took one between his fingers and held it a while before setting it down again, unbitten. The flesh was hard and white. That evening the sharp scent of the sap still clung to his palms.

Chapter 2

The Fox and the Goat

i.

After the affair of the fig, Ahithophel fell silent.

It was not a decision. He simply noticed, the next morning, that he had no wish to speak to the men who gathered at the well. The following morning it was the same. Then the days stretched into weeks, and the weeks into a season. Silence had become the shape of his existence—not a choice, but a condition, like the color of his eyes or the way his hair curled behind his ears.

Yet he took everything in. Far more than before. He studied his father oiling the leather of a bridle and registered, without knowing why it mattered, that his father always oiled the left side more than the right. He caught his mother sorting lentils and saw that her fingers lingered a moment too long over the brown ones before setting them aside—a hesitation she showed for none of the others. He stored these things away the way a child gathers stones, not yet sure which to throw.

His sisters found him strange. Mara, the eldest, came to him one afternoon as he sat by the wall, watching the ants make their slow procession across the stones. She crouched down beside him, close enough that her shoulder pressed against his.

"You look at us as if you were searching for something," she said. "You don't find it, do you?"

He did not know what to say. She was looking at him with her head tilted, the way she looked at a puzzle she had not yet solved. He had no answer for her. He had not been searching for anything. He had been watching. But when she said it, he realized that watching and searching might be the same thing.

She pinched his cheek—a quick, hard pinch, the kind she had been giving him since he was small—and walked away. He thought about her sentence for a long time after she had gone. He still did not understand why it stayed with him.

ii.

Then came the affair of the goat. The goat belonged to Joab, son of Hanan—not the Joab everyone would come to recognize later, the commander of armies, the man whose name would be spoken in the same breath as David's. This Joab was only a man of the village, but a man one did not cross. He had a quick temper and a slow memory for slights, and his goat was the best in the village—a fine black animal with a white patch on its forehead and a stubbornness that matched its owner's.

The goat vanished one night at the end of summer. In the morning, blood was found on the rocks at the edge of the pasture, along with a hoofprint in the dust. Joab came to the fig tree before the sun had cleared the wall, and he cried theft. He accused Nadab's family, because Nadab's sons had been seen on the high ground the evening before. The village gathered beneath the other fig tree, the one for lesser quarrels. Ahithophel stood apart, at the edge. He watched.

He looked first at the men. Joab spoke loudly. He pointed. His voice was too loud for the goat he had lost. It was a voice speaking of something else—an old debt, perhaps, or an old humiliation. There was a gap between his voice and what it claimed to defend, the way one senses the gap between a garment and the body it claims to clothe.

Then he looked at Nadab. Nadab said nothing. Nadab stared at his feet. It was not a thief's shame. Ahithophel had once seen a thief—a man from Bethlehem caught with a sack of grain—and that man's eyes had been something else entirely: both furtive and furious. Nadab looked at his feet because his eldest son, standing beside him, was not looking at his own feet at all. The boy—twelve, perhaps—fixed his eyes on some point above the fig tree, as though something were flying there that no one else could see. The boy was ashamed. Not of the theft. Of something else.

Ahithophel slipped away from the group. He walked to the edge of the pasture, to the place where the blood had been found. He crouched down. He saw the hoofprint. It was the goat's. He saw the blood, thin and dried. Then, a few paces from the blood, in the finer dust near the rock, he saw something else. A print. Neither hoof nor human foot. Four small pads, with the mark of claws dug in toward the front. He did not yet have the word fox. He knew the animal—he had seen one cross the path at dusk the winter before—but the word would not come to him. He looked at the print a long while. This was no man's doing.

iii.

He went back to the fig tree. By then the men were rising, taking each other by the shoulders, raising their voices. Joab was saying something about Nadab's house, and the word justice had begun to appear in sentences where it had no business.

Ahithophel went to his father. He kept silent in front of the men. He had learned that much. He pulled at his father's sleeve, and his father bent down, annoyed.

"What?"

"It isn't Nadab."

"Be quiet."

"The hoofprint goes toward the rocks, not toward Nadab's house. And there's another track. An animal. Four pads."

His father looked at him. It was the first time, since the night of the men under the other fig tree, that he had truly looked at his son. Ahithophel felt it. Something in his chest grew warm.

"Show me."

They walked together. The father looked at the prints. He said, low: "Fox." The word he had lacked. Now he had it. He would never lack it again.

His father went back to the men, the boy behind him, and said: "Joab, there's a fox's track ten paces from the blood. The boy saw it. Before you accuse Nadab, go and look."

Joab went, grumbling. He came back calmer than he had left. An hour later the goat's carcass was found in a crevice two hundred paces off, its throat torn in the manner of foxes. No one apologized to Nadab. That was how things went in the villages. The accusation evaporated in silence, and everyone pretended to have forgotten it had ever been made.

But Nadab looked at Ahithophel for a long moment, and his eldest son, the boy who had fixed his eyes on the sky above the fig tree, looked at him too. The boy did not smile.
Nadab said, in front of the others, "I will remember this." Ahithophel felt the pleasure of having placed a grown man under obligation. Ahithophel understood, without being told, that something had been settled between them. A debt, perhaps. Or a recognition. He could not have said which, and it did not matter.

iv.

That night, in the bed he shared with his younger brother, the warmth in his chest had not gone out. It was greater than it had been that morning. It spread from his breastbone out to the tips of his fingers. It was simple, at bottom. If he looked first and spoke after, the warmth came back. A useful thing to know. He had discovered it the way one discovers the use of a bucket and one's two hands. A useful thing to know.

His mother came in with a lamp. She set the lamp on the chest. She sat on the edge of the bed. She said nothing at first. Then she said: "You did well today." He smiled in the dark, with a smile born of a joy so bright it was almost hard to contain. "You see a great many things," she added. He smiled again. "Some people do not like that."

He stopped smiling. In his innocence, he did not understand why his mother told him that people would resent him, when he had done nothing but well. His hand, which had lain open at his side, closed on the edge of the mat. His mother stayed a moment longer. She laid her hand on his forehead, as she had done when he was smaller. Her hand smelled of oil and leaven. She said nothing more. She rose, took the lamp, and went out.

Ahithophel lay in the dark. The warmth was still there, but a prickling had mixed itself into it, at the base of his neck. He did not like it. He could not have said what it was. But the warmth remained the stronger. The prickling was small. One could live with it.

v.

He fell asleep with his fist clenched against his chest. In the night his younger brother had a nightmare and cried a little. Ahithophel did not wake.

He had thought, before sleep took him, of the voice that had come through the wall—his father's, low and careful, and the stranger's silence that had answered it. He sees too much. He will be a counselor, or he will be a grave. He did not yet have a use for that thought. He filed it away all the same, the way he filed everything, not yet knowing which things he gathered were stones and which were seeds.

Chapter 3

The First Garden

i.

It was the summer of his twelfth year. The air seemed too heavy for a child's lungs. The heat had settled over Giloh like a blanket, pressing down on the rooftops, flattening the dust on the roads, making the fig trees droop with the weight of their own leaves. Ahithophel had been sitting by the spring for most of the morning, his knees drawn up under his chin, rolling a stone in his palm as if to wear down its edges. He had been doing this for an hour. He could not have told you why.

His mother found him there. She did not call to him. She simply appeared at the edge of the spring, her shadow falling across his feet, and stood waiting. He raised his eyes to her, then let his gaze fall back into the dust. He did not want to speak. He was not sure what he would say if he did.

She opened her hand. He slid his own inside it. Her skin was warm and dry, rough at the knuckles from wool and grain. She did not ask him what was wrong. She did not ask him anything. She led him from the spring, through the narrow streets of the village, to the enclosed courtyard at the edge of the houses.

The courtyard was no king's garden, only a square of earth where the shade of fig trees threw dark patches on the ground. The wind did not enter there. The stone bench, set against the wall, gave back the warmth it had drunk in all day long. His mother spread out a piece of cloth. She picked a fig, split it with her thumbnail, and held it out to him. "Eat."

He bit into it. The flesh gave beneath his teeth, sticky, alive with the soft crunch of seeds. The tension in his shoulders eased by a degree. His mother ate beside him, her gaze lost in the movement of a leaf that, overhead, beat the air like a finger against cloth. He did not think of this garden as anything but a place where, for as long as the fig lasted, nothing was demanded of him.

ii.

The creak of a hinge broke the stillness. The door opened. His father came in, an elder at his side. Sweat marked the linen of his tunic, and his sandals trailed the dust of the roads. His gaze swept the shade and settled on his son. "Ahithophel. A dispute about the well. We need your eyes."

The boy looked at the fig. It was half-eaten, the flesh already browning in the open air. His legs seemed to carry the weight of the whole earth before consenting to obey. His mother did not hold his hand back. He had to go. The well mattered. A dispute over water was not a thing one put off. His mother understood. He rose, wiped his sticky fingers on the edge of the cloth, and followed his father.

The fig lay half-eaten on the stone; the well had called him instead. He bore it no grudge. He simply noted it, as he noted everything, filing away which side had come first, and which had come after, remarking that it was never the same side twice.

That evening he saw the courtyard again with a clarity that surprised him. Not the well, not the dispute, not even the elder's voice. He saw again the juice on his mother's chin, the cloth on the stone, and the half-eaten fig he had abandoned. He saw the way the light had fallen through the leaves, the way the shadows had moved across the ground. He saw his mother's hand, open, offering him the fig. He had not thanked her. He had not even thought to.

iii.

In the morning he found a dried fig seed near the threshold. He picked it up and slipped it into the inner pocket of his tunic. He was not sure why he did this. The seed was of no use whatever. He could not plant it—it was too old, too dry, too far from any soil that would bring it back to life. It was only a seed, a dead thing, a piece of a fig he had eaten days before.

But he kept it all the same. He did not think about why he kept it. He simply placed it in the fold of his tunic, where it rested against his chest, and he carried it with him through the days that followed. It was a small thing, a dead thing, and he could not have said why he held on to it.

He would hold on to it for the rest of his life.

Chapter 4

The Invitation

This is where Ahithophel's usefulness starts to become his identity — and where the rest of the book begins. Get the full novella to keep reading.

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The podcast

Conversations alongside the book

Short audio pieces exploring the ideas behind Wisdom Without a Garden and BECOMING, for listening on the way somewhere.

Episode 1 · 21 min

The Trap of Being Indispensable

What it costs to be the person everyone calls on — and how to tell the difference between being needed and being known.

More episodes coming as the book and the program come together. Want the full story first? Get the book on Amazon.

The program

BECOMING

A twelve-week program built module by module on Wisdom Without a Garden, for people who feel they've become indispensable without being truly known. Each module opens with a chapter from the book, followed by teaching and a concrete weekly exercise.

The framework: The 4 Gardens

I

Roots

Where does my need to prove my worth come from? — the origin of the fusion between competence and identity.

II

The sap

What, in me, has stopped flowing? — catching silent erosion before it sets in.

III

The branches

Am I surrounded, or only needed? — rebuilding relationships that don't depend on my usefulness.

IV

The fruit

What do I choose to cultivate, now that I see it? — integrating, making it last.

The twelve modules

Pillar I — Roots

Module 01

The promise of being seen

The founding memory where competence replaced the need to be loved for oneself.

Module 02

The price of the gift

Mapping your "gift-cages" — the talents that mean people never ask how you're doing.

Module 03

The role and the self

Explicitly separating what you do from who you are.

Pillar II — The sap

Module 04

The path no longer questioned

Retracing, decision by decision, how you drift away without a single unreasonable step.

Module 05

Presuming on the future

The cumulative cost of everything postponed, in the belief there will always be time.

Module 06

The numbness

Recognizing your own early signals of numbness — before someone else spots them for you.

Pillar III — The branches

Module 07

The corridor and the courtyard

Who is close to your role, who is close to you — and what slipped from one to the other without your deciding it.

Module 08

Being useful vs. being loved

Learning to tell, in real time, a request apart from a real encounter.

Module 09

Recognizing the slide

Your own alert thresholds, defined in advance, and what you do when they're crossed.

Pillar IV — The fruit

Module 10

Breaking the day

The choice that's always still available, even a small one, even a late one.

Module 11

Tending the inner garden

The concrete weekly practices that make the transformation hold beyond the program.

Module 12

Becoming

Integrating the eleven modules into a 12-month life plan, and choosing who to continue with.

Currently in development

BECOMING is not open for enrollment yet

The program is being finalized. Leave your email and you'll be the first to know when enrollment opens, along with details on format and cohort dates.

No spam — just the occasional update as the book and the program come together.

Frequently asked questions

Do I need to read the whole book before the program opens?

No. Each module opens with the passage from the book it's built on; you can read along as the program unfolds, or read the full novella beforehand at your own pace.

Is this corporate coaching or personal work?

Both meet here: most of the exercises focus on your relationship to work, but their effects show up mostly in your close relationships and your relationship to yourself.

How much time per week does the program take?

Plan for 2 to 3 hours a week once it opens: the module, a written exercise, and a related behavioral practice.

Does this program replace therapy?

No. BECOMING is a personal and professional development program, not therapy. If you're going through significant psychological distress, this program isn't the right tool for right now — talk to a mental health professional first.

When does enrollment open, and what will it cost?

Both are still being finalized. Join the waitlist above and you'll be notified as soon as dates and pricing are set.